Hunyambiri hunhu wemunhu, kana munhu ari pachikumbaridzo pakati nyika mbiri

Zvichida, hapana anofanira kuva nechokwadi chokuti vanhu - pane chaivo. Chero anogona pamusoro Church uyu, napedyo ari anatomical mamiriro, physiology homo sapiens guru netsoko riri pachena. The zvipenyu hunhu wemunhu pachena nhaka nesu kubva pamhuka umambo. vanhu vose vane huta uye kweropa ezvinhu, kuva mumwe akagadzirwa nhengo dzomukati, idzo varipowo pane mitumbi kwete bedzi netsoko, asiwo vamwe mhuka uye kunyange shiri. Kusvika pamwero wakati, ichi zvinobva mhuka kunyatsoteerera vakatsunga. Vabereki majini kutiratidza kuti urefu, ruvara rweganda, bvudzi uye meso, uye kunyange zvokugarwa nhaka chirwere.

Asi vose dzenzvimbo ouzivi behaviorism hunhu chete kunounza vanhu chete kuti hunhu hwavo, kunobva chaivo hunhu. Vanhu vari zvakare zvisikwa zvemagariro. Pfungwa ouzivi "munhu" inosanganisira muviri (muviri) uye munhu (munhu, pasi). Uye kana vamwe maitiro namakemikari kuitika muviri anokosha - kuitwa kuti shuga, okisijeni vapfume, pakusarudza gang, carbon dioxide uye zvichingodaro, akasiyana zvikuru, zvikuru kunzwisisa pezvakaitwa pachiyero wacho. The Social kunoita upenyu hwevanhu pane nhengo haringorevi. Zvinoreva upenyu, nzvimbo yomunhu munzanga hanya nevanhu sekuda saturation mibvunzo uye kuberekana.

Kana utachiona ehupfumi ari muviri vari nhaka, akawana evanhu vanhu pachavo. Izvi hazvisi nzvimbo nharo chii zvinobatanidzwa pakasikwa nokuzivikanwa - netsika chavanoziva, kudzidzisa kana kushushikana noruzivo pauduku - kunokosha: zvose izvi zvikonzero hamusi zvinhu munyika, asi nenzira yakasiyana zvachose ndege. Saka, vanhu rinotaura nezvezvinhu zviviri, iye muviri wake ndowenyika zvinhu nyika, uye mwoyo uye pfungwa - mumwe, mumwe. Kusvikira socio-utachiona kana biosocial kutungamirirwa kune mumwe? Tinogona kutaura kuti zvipenyu hunhu vanhu - chinhu chinodiwa kwavo kuvapo munyika ino, asi musimboti rwevanhu - mu sociality yake.

A mwana azvarwa, hakusi kuziva pachake somunhu. Zvinonzi kutungamirirwa naro; chido kuva noushamwari, yakaoma uye zvakanaka zvokudya. Gare gare, iye anotanga kwaibva kupisa uye mukaguta - mai. Asi iye anoziva empirically, uye dzimwe kuratidzwa ino: chando, nzara, njodzi. Panjodzi idzi akanunura zvakare amai uye baba. Kukurukura nevabereki vako, kuita navo izvi nyore zvemagariro ukama mwana ane "humanized". Sociocultural zvinoita dzinotanga kudzora. The Mwana muduku kuti zvokudya uye ushamwari, zvakakosha kuti kudiwa. Saka hunhu wemunhu, kubvira zvipenyu, anongovangira munda pakunamata, uko rinokosha iri reDare vakadaro chisingaoneki pfungwa sorudo, unyoro, basa.

Pataikura, mwana anoziva gumbo rake somunhu zvipenyu chisikwa munyika ino. Asi mweya womunhu anogara nezvezvandaifanira kusaverengeka, pakusingaperi. Tinogona kutaura kuti hunhu wemunhu - muchinjikwa rinorema vakaparadzana zvakasikwa. Achisunda zvokunyama hwaJehoshafati yevanhu kuzviremekedza, uye unhu pamusoro pamakore (uye zvirwere) anonzwa mutorwa ino, akasiya mu "mupata kusuwa." Kana mweya inobatanidza pacharo pamwe keriya wayo - mumuviri, nhamo hazvingadziviswi: worufu kuchaita kutambudza munhu uye kuchetura wake kuvapo.

Pamwe tinofanira kufunga: sei kuti anokwanisa ichi kuda, kuti kuonga, nei isu tine aesthetic pfungwa runako, tsika dzakanaka? Pashure pezvose, tine chinhu acho uye zvinhu zvisina upenyu zvakasikwa. Mirai kubva munyika nyore zvoutachiona venyama kuburikidza nokushanduka-shanduka, Homo sapiens vamwe chiyero yakaguma kuva chete zvipenyu ari - akatanga akakuitira zvinhu nyika, reshaping nayo "pachavo." Ndosaka existentialists wakacherechedza kuti tinonzwa haapo pamusha uye vari nhapwa, uye kurwira kodzero imba iyi. Tinogona kutaura kuti hunhu hwevanhu - ndiye zvinhu nyika, nyika yomudzimu. "Zvose Handingafi - Horace akanyora - zvakanakisisa chikamu nditize kuparadzwa."