Mumagariro maonero

Pane imwe nguva, mukuru Cicero akati, "Usati pamusoro chinhu nharo, kubvumirana zvinorehwa nemashoko ...". Zvichida ichi ndicho chiratidzo akachenjera Roman uyewo napo wokufananidzirawo zvake mupfungwa, kunoratidza zvinoreva "munzanga maonero" pfungwa. Zvechokwadi, munhu wose anonzwisisa kuti zvinobudirira kusakarongeka pakati vanhu vanogona kutora nzvimbo chete kana ari mamiriro njere. Chokwadi chokuti kukurukurirana, nezvikonzero zvakasiyana-siyana, vose chinangwa uye kuzviitira, zvinogona kududzirwa vechikamu achiita kwokukurukurirana chinoreva zvakawanda.

unoreva zvakawanda uyu yakabatana yokuti vatambi dyidzana, pane kutarisira siyana pamusoro kosi uye mugumisiro kudyidzana nevamwe vanhu, vamwe mezviruva, mutambi mumwe nomumwe ukama waro kwokunze munzanga kwezvakatipoteredza runodzorwa yakasiyana ukoshi hurongwa uye zvinodiwa.

Zvisinei, apo vose kusiyana izvi mukukurukurirana pane imwe parameter kuti chinangwa kunoitika nhengo dzose kukurukurirana - izvi uye chirongwa omumwe nomumwe. Zvinonzi chinangwa kunodiwa mune maumbirwo pakukurukurirana uye kunoratidzwa pfungwa mumagariro maonero.

Zvinofanira Zvisinei, kujekesa pfungwa iyi, kuti kushandiswa muchikwata ichi havana zvakarurama uye zvakazara zvinoratidza kugutsikana rutivi kutaurirana pakati vanhu. The chimurenga nesayenzi, ichi izwi akashandurwa sezvaari J. Bruner muna 1947, uye akapinda zvepfungwa pamwechete dzidziso «New Tarisa» -. A chitsva Tarisa dambudziko yokukurukurirana, nekuita maonero evamwe vanhu. Mukati paradigm ichi evanhu maonero kunoratidzwa chete kuziva chikamu ukama hwevanhu.

Next, tarisai zviri muchikwata ichi vari vanoverengeka kuwedzerwa pasi maonero vakazoora vaiona chirongwa maonero evanhu zvivako mumwe. In rwakafara dudziro iyi akarara pakuti, pasi evanhu chinhu kunzwisisa haasi munhu, ane rose akagadzirwa zvinhu kwemarongerwe evanhu mamiriro kwenzanga rose: evanhu boka, munharaunda, uye kunyange nzanga yose zvayo, kana akasvika mhando "murume - voruzhinji. " Modern mupfungwa nesayenzi kudaro dudziro yacho pfungwa nokufunga munzanga maonero.

A venguva pamwero kuongororwazve zviri ichi kunzvera nokusika chaizvo kunzwisisa mufananidzo pamusoro mashandiro ose maonero evanhu zvinhu kune mumwe mukufamba mukukurukurirana dzavo. mashandiro Izvi zvinosanganisira chaiwo munhu anokwanisa kunzwisisa vamwe, mumwe munhu anopinda kuroorana yokutanga. mashandiro Izvi nechimwe ehupfumi ari kudyidzana pakati vatambi vari vanhu ava sezvo zvinoitwa evanhu mapoka dzavakaenda ndezvaJehovha. Pakupedzisira, chinhu chinokosha kuti mashandiro ichi anoita somunhu ezvinhu pakuderedza - yakananga ezvinhu uye mamiriro ezvinhu nguva uye nzvimbo iyo kudyidzana.

Kunyange zvakawanda dzakaoma marongerwo uye vanogutsikana vachifarira socio-pedagogical maonero, unosanganisira mashoko nechekuita mukugarisana vanoverengeka chaiyo, itsva zvingawedzera kuziva maonero. Hazvina akadai nounyanzvi wezwi, kunyanya pedagogical basa sezvo chakaita zvinonyatsorehwa socialization wacho, kugona, uye vamwe. Naizvozvo, vachidzidzisa pasocial maonero zvinonzwisiswa sokukwanisa ari mudzidzisi, mudzidzisi (ari Mupfungwa yakazara shoko), kuona nyika yomukati mwana, mudzidzi, achishandisa tsitsi, kureva kukwanisa "kurarama" kuti vicissitudes waro inotungamirwa, pamwe chete naye.

Kubudirira nzira iyi kazhinji pakutsvaga ukuru kukura kufarira matambudziko hanya kuti educability. Uye nokuti "Unhu" chezvinonhuwira perceptual kudzidzisa mabasa anoenderana zvinoriumba maviri: nekugona mudzidzisi, rumwe rutivi, uye mudzidzi unyanzvi, kune rumwe.